Saturday, May 5, 2018

Holy Rosary

"Say the Rosary every day...
Pray, pray a lot and offer sacrifices for sinners...
I'm Our Lady of the Rosary.
Only I will be able to help you.
...In the end My Immaculate Heart will triumph."

Our Lady at Fatima

The word Rosary means "Crown of Roses". Our Lady has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose and that each complete Rosary makes her a crown of roses. The rose is the queen of flowers, and so the Rosary is the rose of all devotions and it is therefore the most important one. The Holy Rosary is considered a perfect prayer because within it lies the awesome story of our salvation. With the Rosary in fact we meditate the mysteries of joy, of sorrow and the glory of Jesus and Mary. It's a simple prayer, humble so much like Mary. It's a prayer we can all say together with Her, the Mother of God. With the Hail Mary we invite Her to pray for us. Our Lady always grants our request. She joins Her prayer to ours. Therefore it becomes ever more useful, because what Mary asks She always receives, Jesus can never say no to whatever His Mother asks for. In every apparition, the heavenly Mother has invited us to say the Rosary as a powerful weapon against evil, to bring us to true peace. With your prayer made together with Your heavenly Mother, you can obtain the great gift of bringing about a change of hearts and conversion. Each day, through prayer you can drive away from yourselves and from your homeland many dangers and many evils.
It can seem a repetitive prayer but instead it is like two sweethearts who many times say one another the words: "I love you"...

The Blessed Holy Father John Paul II on October 16th, 2002 with the Apostolic Letter Rosarium Virginis Mariae on the Most Holy Rosary has added 5 new mysteries of the Rosary: The Mysteries of the Light.

The whole Rosary is composed of twenty decades. Each decade is recited in honor of a mystery in Our Lord's Life and that of His Blessed Mother.

It is customary to recite five decades at a time while meditating on one set of mysteries.

The decades may be separated, if the entire chaplet is completed on the same day.

Each Mystery may be meditate "bead by bead" for every Hail Mary of the decade.


HOW TO PRAY THE ROSARY

1

While holding the crucifix make the Sign of the Cross. and then recite the Apostles Creed.

2

Recite the Our Father on the first large bead.

3

Recite a Hail Mary for an increase of faith, hope and charity on each of the three small beads.

4

Recite the Glory Be to the Father on the next large bead.

5

Recite the Fatima Prayer "O my Jesus" on the large bead.

6

Recall the first Rosary Mystery and recite the Our Father on the large bead.

7

On each of the adjacent ten small beads (also refered to as a decade) recite a Hail Mary while reflecting on the mystery.

8

On the next large bead, recite the Glory Be to the Father, the Fatima prayer.

9

Each succeeding decade is prayed in a similar manner by recalling the appropriate mystery, reciting the Our Father, ten Hail Marys while reflecting on the mystery, the Glory Be to the Father, and the Fatima prayer.

10

When the fifth mystery is completed, the Rosary is Customarily concluded with the We fly to Thy protection, Hail Holy Queen, prayer to Saint Michael Archangel and the Sign of the Cross.













Since the Rosary is composed, principally and in substance, of the prayer of Christ and the Angelic Salutation, that is, the Our Father and the Hail Mary, it was without doubt the first prayer and the principal devotion of the faithful and has been in use all through the centuries, from the time of the apostles and disciples down to the present. 

It was only in the year 1214, however, that the Church received the Rosary in its present form and according to the method we use today. It was given to the Church by St. Dominic, who had received it from the Blessed Virgin as a means of converting the Albigensians and other sinners.

I will tell you the story of how he received it, which is found in the very well-known book De Dignitate Psalterii, by Blessed Alan de la Roche. Saint Dominic, seeing that the gravity of people's sins was hindering the conversion of the Albigensians, withdrew into a forest near Toulouse, where he prayed continuously for three days and three nights. During this time he did nothing but weep and do harsh penances in order to appease the anger of God. He used his discipline so much that his body was lacerated, and finally he fell into a coma.

At this point our Lady appeared to him, accompanied by three angels, and she said, "Dear Dominic, do you know which weapon the Blessed Trinity wants to use to reform the world?" "Oh, my Lady," answered Saint Dominic, "you know far better than I do, because next to your Son Jesus Christ you have always been the chief instrument of our salvation."

Then our Lady replied, "I want you to know that, in this kind of warfare, the principal weapon has always been the Angelic Psalter, which is the foundation-stone of the New Testament. Therefore, if you want to reach these hardened souls and win them over to God, preach my Psalter."

So he arose, comforted, and burning with zeal for the conversion of the people in that district, he made straight for the cathedral. At once unseen angels rang the bells to gather the people together, and Saint Dominic began to preach.

At the very beginning of his sermon, an appalling storm broke out, the earth shook, the sun was darkened, and there was so much thunder and lightning that all were very much afraid. Even greater was their fear when, looking at a picture of our Lady exposed in a prominent place, they saw her raise her arms to heaven three times to call down God's vengeance upon them if they failed to be converted, to amend their lives, and seek the protection of the holy Mother of God.

God wished, by means of these supernatural phenomena, to spread the new devotion of the holy Rosary and to make it more widely known.

At last, at the prayer of Saint Dominic, the storm came to an end, and he went on preaching. So fervently and compellingly did he explain the importance and value of the Rosary that almost all the people of Toulouse embraced it and renounced their false beliefs. In a very short time a great improvement was seen in the town; people began leading Christian lives and gave up their former bad habits.



Inspired by the Holy Spirit, instructed by the Blessed Virgin as well as by his own experience, Saint Dominic preached the Rosary for the rest of his life. He preached it by his example as well as by his sermons, in cities and in country places, to people of high station and low, before scholars and the uneducated, to Catholics and to heretics. 

The Rosary, which he said every day, was his preparation for every sermon and his little tryst with our Lady immediately after preaching.

One day he had to preach at Notre Dame in Paris, and it happened to be the feast of St. John the Evangelist. He was in a little chapel behind the high altar prayerfully preparing his sermon by saying the Rosary, as he always did, when our Lady appeared to him and said: "Dominic, even though what you have planned to say may be very good, I am bringing you a much better sermon."

Saint Dominic took in his hands the book our Lady proffered, read the sermon carefully and, when he had understood it and meditated on it, he gave thanks to her.

When the time came, he went up into the pulpit and, in spite of the feast day, made no mention of Saint John other than to say that he had been found worthy to be the guardian of the Queen of Heaven. The congregation was made up of theologians and other eminent people, who were used to hearing unusual and polished discourses; but Saint Dominic told them that it was not his desire to give them a learned discourse, wise in the eyes of the world, but that he would speak in the simplicity of the Holy Spirit and with his forcefulness.

So he began preaching the Rosary and explained the Hail Mary word by word as he would to a group of children, and used the very simple illustrations which were in the book given him by our Lady.

Blessed Alan, according to Carthagena, mentioned several other occasions when our Lord and our Lady appeared to Saint Dominic to urge him and inspire him to preach the Rosary more and more in order to wipe out sin and convert sinners and heretics. In another passage Carthagena says, "Blessed Alan said our Lady revealed to him that, after she had appeared to Saint Dominic, her blessed Son appeared to him and said, 'Dominic, I rejoice to see that you are not relying on your own wisdom and that, rather than seek the empty praise of men, you are working with great humility for the salvation of souls.

"'But many priests want to preach thunderously against the worst kinds of sin at the very outset, failing to realize that before a sick person is given bitter medicine, he needs to be prepared by being put into the right frame of mind to really benefit by it.

"'That is why, before doing anything else, priests should try to kindle a love of prayer in people's hearts and especially a love of my Angelic Psalter. If only they would all start saying it and would really persevere, God in his mercy could hardly refuse to give them his grace. So I want you to preach my Rosary."'



All things, even the holiest, are subject to change, especially when they are dependent on man's free will. It is hardly to be wondered at, then, that the Confraternity of the Holy Rosary only retained its first fervour for a century after it was instituted by Saint Dominic. After this it was like a thing buried and forgotten.

Doubtless, too, the wicked scheming and jealousy of the devil were largely responsible for getting people to neglect the Rosary, and thus block the flow of God's grace which it had drawn upon the world.

Thus, in 1349 God punished the whole of Europe with the most terrible plague that had ever been known. Starting in the east, it spread throughout Italy, Germany, France, Poland and Hungary, bringing desolation wherever it went, for out of a hundred men hardly one lived to tell the tale. Big cities, towns, villages and monasteries were almost completely deserted during the three years that the epidemic lasted.

This scourge of God was quickly followed by two others, the heresy of the Flagellants and a tragic schism in 1376.

Later on, when these trials were over, thanks to the mercy of God, our Lady told Blessed Alan to revive the former Confraternity of the Holy Rosary. Blessed Alan was one of the Dominican Fathers at the monastery at Dinan, in Brittany. He was an eminent theologian and a famous preacher. Our Lady chose him because, since the Confraternity had originally been started in that province, it was fitting that a Dominican from the same province should have the honour of re-establishing it.

Blessed Alan began this great work in 1460, after a special warning from our Lord. This is how he received that urgent message, as he himself tells it:

One day when he was offering Mass, our Lord, who wished to spur him on to preach the holy Rosary, spoke to him in the Sacred Host. "How can you crucify me again so soon?" Jesus said. "What did you say, Lord?" asked Blessed Alan, horrified. "You crucified me once before by your sins," answered Jesus, "and I would willingly be crucified again rather than have my Father offended by the sins you used to commit. You are crucifying me again now because you have all the learning and understanding that you need to preach my Mother's Rosary, and you are not doing it. If you only did that, you could teach many souls the right path and lead them away from sin. But you are not doing it, and so you yourself are guilty of the sins that they commit."

This terrible reproach made Blessed Alan solemnly resolve to preach the Rosary unceasingly.

Our Lady also said to him one day to inspire him to preach the Rosary more and more, "You were a great sinner in your youth, but I obtained the grace of your conversion from my Son. Had such a thing been possible, I would have liked to have gone through all kinds of suffering to save you, because converted sinners are a glory to me. And I would have done that also to make you worthy of preaching my Rosary far and wide."

Saint Dominic appeared to Blessed Alan as well and told him of the great results of his ministry: he had preached the Rosary unceasingly, his sermons had borne great fruit and many people had been converted during his missions.

He said to Blessed Alan, "See what wonderful results I have had through preaching the Rosary. You and all who love our Lady ought to do the same so that, by means of this holy practice of the Rosary, you may draw all people to the real science of the virtues."

Briefly, then, this is the history of how Saint Dominic established the holy Rosary and of how Blessed Alan de la Roche restored it.



From the time Saint Dominic established the devotion to the holy Rosary up to the time when Blessed Alan de la Roche reestablished it in 1460, it has always been called the Psalter of Jesus and Mary. This is because it has the same number of Hail Marys as there are psalms in the Book of the Psalms of David. Since simple and uneducated people are not able to say the Psalms of David, the Rosary is held to be just as fruitful for them as David's Psalter is for others.



Ever since Blessed Alan de la Roche re-established this devotion, the voice of the people, which is the voice of God, gave it the name of the Rosary, which means "crown of roses." That is to say that every time people say the Rosary devoutly they place on the heads of Jesus and Mary 153 white roses and sixteen red roses. Being heavenly flowers, these roses will never fade or lose their beauty.

Our Lady has approved and confirmed this name of the Rosary; she has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose, and that each complete Rosary makes her a crown of roses.

So the complete Rosary is a large crown of roses and each chaplet of five decades is a little wreath of flowers or a little crown of heavenly roses which we place on the heads of Jesus and Mary. The rose is the queen of flowers, and so the Rosary is the rose of devotions and the most important one



by Saint Louis Marie Grignion De Montfort



The Rosary mysteries

JOYFUL (mondays and saturdays)
Annunciation
In the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said: "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women". And when she saw Him, she was troubled at His saying, and cast in her mind what manner of salutation this should be.And the angel said unto her:" Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call His name Jesus. He shall be great, and shall be called the Son of the Highest"... And Mary said:" Behold the handmaid of the Lord; be it unto me according to thy word". And the angel departed from her. (Luk 1,26-38)


Oh Mary with Your "yes" You have opened heaven's ways, You have achieved the will of the Father. You will be blessed for ever: Your intercession is heard in Heaven, because You have accepted God's plan. Let us pray that we can say "yes" to the Father in every instance He ask it of us. Mary help us to be humble and obedient to God's will.
Visitation
Mary arose in those days, and went into the hill country with haste, into a city of Juda. And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost and she spoke out with a loud voice, and said: "Blessed art thou among women, and blessed is the fruit of thy womb". ... And Mary said: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of His handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is His name"...(Luk 1,39-49)


Mary goes to visit Elisabeth: She carries God to Her cousin, for the love of Her brothers and neighbours. Lord help us to carry Christ to others, like Mary did. Let us ask Mary the gift of burning charity.
Nativity
And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped Him in swaddling clothes, and laid Him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them: "Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger". (Luk 2,6-12)


Infant Jesus in the manger. Mary, Joseph and the shepherds adore Him. Let us also adore Christ, the Son of God, in the silence of our soul and from the depth of our heart. Let us ask Mary to make us love Jesus more, and also the gift of poverty of spirit.
Presentation at the Temple
And when the days of her purification according to the law of Moses were accomplished, they brought Him to Jerusalem, to present Him to the Lord; And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon Him. ...When the parents brought in the child Jesus, to do for Him after the custom of the law, Then took he Him up in His arms, and blessed God, and said: "Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation... A light to lighten the Gentiles, and the glory of thy people Israel." And Joseph and His mother marvelled at those things which were spoken of Him. And Simeon blessed them, and said unto Mary His mother: "Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed."(Luk 2,22-35)


We need to pay attention to the voice of God, to discern His call and accept the mission He gave us. After the Simeon prophecy, Mary takes into Her Heart the wound of sorrow, but in the silence She accepts the will of Her Father.
Finding in the Temple
Now His parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and His mother knew not of it. But they, supposing Him to have been in the company, went a day's journey; and they sought Him among their kinsfolk and acquaintance. And when they found Him not, they turned back again to Jerusalem, seeking Him And it came to pass, that after three days they found Him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard Him were astonished at His understanding and answers. And when they saw Him, they were amazed: and His mother said unto Him: "Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing". And he said unto them: "How is it that ye sought me? wist ye not that I must be about my Father's business?" And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but His mother kept all these sayings in her heart. (Luk 2,41-51)


Let us think of how many times we have been far from Jesus; from that Jesus, who with so much love has died for us. Let us meditate that in the difficulties of life the only safety is finding Jesus and never again leaving His great love.


LIGHT (thursdays)

Baptism of Jesus
Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter Him, saying, "I need to be baptized by you, and do you come to me?" 
Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented. 
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on Him. And a voice from heaven said, "This is my Son, whom I love; with Him I am well pleased. (Mt 3,13-17)


The Baptism in the Jordan is first of all a mystery of light. Here, as Christ descends into the waters, the innocent one who became “sin” for our sake (cf. 2Cor 5:21), the heavens open wide and the voice of the Father declares Him the beloved Son (cf. Mt 3:17 and parallels), while the Spirit descends on Him to invest Him with the mission which he is to carry out.
Wedding of Cana
On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine was gone, Jesus' mother said to Him, "They have no more wine." 
"Dear woman, why do you involve me?" Jesus replied, "My time has not yet come." 
His mother said to the servants, "Do whatever he tells you." Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim. Then he told them, "Now draw some out and take it to the master of the banquet." They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now." 
This, the first of His miraculous signs, Jesus performed in Cana of Galilee. He thus revealed His glory, and His disciples put their faith in Him. (Jn 2,1-12)


Another mystery of light is the first of the signs, given at Cana (cf. Jn 2:1- 12), when Christ changes water into wine and opens the hearts of the disciples to faith, thanks to the intervention of Mary, the first among believers.
The proclamation of the Kingdom of God
"The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" (Mk 1,15)


The preaching by which Jesus proclaims the coming of the Kingdom of God, calls to conversion (cf. Mk 1:15) and forgives the sins of all who draw near to Him in humble trust (cf. Mk 2:3-13; Lk 7:47- 48): the inauguration of that ministry of mercy which he continues to exercise until the end of the world, particularly through the Sacrament of Reconciliation which he has entrusted to His Church (cf. Jn 20:22-23).
The Transfiguration
About eight days after Jesus said this, he took Peter, John and James with Him and went up onto a mountain to pray. As he was praying, the appearance of His face changed, and His clothes became as bright as a flash of lightning. Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about His departure, which he was about to bring to fulfillment at Jerusalem. Peter and His companions were very sleepy, but when they became fully awake, they saw His glory and the two men standing with Him. As the men were leaving Jesus, Peter said to Him, "Master, it is good for us to be here. Let us put up three shelters--one for you, one for Moses and one for Elijah." (He did not know what he was saying.) 
While he was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud. A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to Him." When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen.(Luk 9,28-35)


The mystery of light par excellence is the Transfiguration, traditionally believed to have taken place on Mount Tabor. The glory of the Godhead shines forth from the face of Christ as the Father commands the astonished Apostles to “listen to Him” (cf. Lk 9:35 and parallels) and to prepare to experience with Him the agony of the Passion, so as to come with Him to the joy of the Resurrection and a life transfigured by the Holy Spirit.
The institution of the Eucharist
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to His disciples, saying, "Take it; this is my body." 
Then he took the cup, gave thanks and offered it to them, and they all drank from it. 
"This is my blood of the covenant, which is poured out for many," he said to them. "I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God." (Mk 14,22-25)


A final mystery of light is the institution of the Eucharist, in which Christ offers His body and blood as food under the signs of bread and wine, and testifies “to the end” His love for humanity (Jn 13:1), for whose salvation he will offer Himself in sacrifice.


SORROWFUL (tuesdays and fridays)

Agony of Jesus in the Garden
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And he took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them: "My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me". And he went a little farther, and fell on His face, and prayed, saying: "O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt". (Mat 26,36-39). And being in an agony he prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground. (Luke 22,44)


In the forsaking prayer to the Father, Jesus found strength, trust, and an angel was sent to comfort Him. So Jesus will be our comforting angel. It's as He said to us: " Why do you worry in your difficulties? Be strong in me; look to your God in your most troubled hour, and you will be triumphant." Let us ask to forsake ourselves to God, to always do His will.
Scourging of Jesus at Pillar
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put Him to death. And when they had bound Him, they led Him away, and delivered Him to Pontius Pilate the governor. And Jesus stood before the governor: and the governor asked Him, saying: "Art thou the King of the Jews?" And Jesus said unto Him: "Thou sayest". And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto Him:" Hearest thou not how many things they witness against thee?" And he answered Him to never a word Pilate saith unto them: "What shall I do then with Jesus which is called Christ?" They all say unto Him: "Let Him be crucified!" And the governor said:" Why, what evil hath he done?" But they cried out the more, saying: "Let Him be crucified!" (Mat 27). And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged Him, to be crucified. (Mar 15,15) ss


How many pains, how many torments, and how many wounds on the body of Jesus? How much blood falls to the ground, while His tormenters laugh, insult Him, and gather their strength to hit the innocent body of Jesus again? Let us ask to accept every insult for the love of our Lord, and also a true regret for our sins.
Crowning with Thorns
Then the soldiers of the governor took Jesus into the common hall, and gathered unto Him the whole band of soldiers. And they stripped Him, and put on Him a scarlet robe. And when they had platted a crown of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying:" Hail, King of the Jews!" And they spit upon Him, and took the reed, and smote Him on the head. And after that they had mocked Him, they took the robe off from Him, and put His own raiment on Him, and led Him away to crucify Him. (Mat 27,27-31)


Think of the indignity, outrage, pain, and humiliation that Jesus suffered. They striped Him of every dignity, He was treated as the guilt of our worst sins. He seems to say to us: " Why do you despair when you suffer? Is that the way you love me? Meditate about my passions and find in them great riches." Let us ask the gift of patience to accept all humiliations, thinking of how Jesus suffered for us.
Carrying the Cross
As they were leading Him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made Him shoulder the cross and carry it behind Jesus. Large numbers of people followed Him, and women too, who mourned and lamented for Him. But Jesus turned to them and said, 'Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For look, the days are surely coming when people will say, "Blessed are those who are barren, the wombs that have never borne children, the breasts that have never suckled!" Then they will begin to say to the mountains, "Fall on us!"; to the hills, "Cover us!" For if this is what is done to green wood, what will be done when the wood is dry?' Now they were also leading out two others, criminals, to be executed with Him. (Luke 23,26-)




Even if He had suffered just for you, Jesus would have accepted such pains, great is His love for you. Along the road to Calvary Jesus sees Mary, His Mother. Can we imagine the moment when Their eyes met? Oh how Her Heart must have ached. Let us pray to Mary for the grace to always accept our cross.
Crucifixion
Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple standing by, whom he loved, he saith unto His mother:" Woman, behold thy son!" Then saith he to the disciple: "Behold thy mother!" And from that hour that disciple took her unto His own home. ( Joh 19,25-27)


Jesus wishes to see us close to His Mother; He wishes that, like children, we keep our hand in the hand of Mary. That is what He wants. He asks us to look to the heavenly Mother, that is depend on Her. He asks that we accept Our Lady as our true Mother, who will ignite in us a fervent love of Her Son. Mary, we trust in You, take us and put us in the refuge of Your Immaculate Heart, heal with Your humility our pride, that so often takes us far from God.


GLORIOUS (wednesdays and sundays)
Resurrection of Jesus
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. And the angel answered and said unto the women: "Fear not ye! For I know that ye seek Jesus, which was crucified. He is not here. For he is risen, as he said". (Mat 28,1-6)


The risen Jesus has proved that man, together with Him, can have power over sin and therefore death. Jesus, help raise us, deliver us from sin, from evil, give us Your light, give us Your joy. Rekindle inside us the love, the faith, the hopefulness, and the gift of prayer. Let us ask Mary for the gift of an unshakeable faith.
Ascension of Jesus
And as they are speaking these things, Jesus Himself stood in the midst of them, and saith to them, "Peace to you"; being amazed, and becoming affrighted, they were thinking themselves to see a spirit. And he said to them, "Why are ye troubled? and wherefore do reasonings come up in your hearts? see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having." And having said this, he shewed to them the hands and the feet. ... "And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high." And he led them forth without -- unto Bethany, and having lifted up His hands he did bless them, and it came to pass, in His blessing them, he was parted from them, and was borne up to the heaven. (Luk 24,36-51)


Jesus, You have not deserted Your apostles in anguish, but have given them the joy of knowing Jesus "glorified" over 40 days . After Your Ascension, You granted to all those who seek You the gift of recieving You in the Eucharist. Through Mary we trust in you. Mary, give us the gift of hope.
Descent of Holy Spirit
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Act 2,1-4)

Jesus, inffuse us with the Comforter, the Holy Ghost, enlighten us with the light of Your Spirit, with His strength enter in the deepest parts of our hearts and heal us. Deliver us, fill up our hearts with Your love. Make us apostles of Yours, dear Lord. Let us ask Mary the gift of true love, the gift of prayer from the heart. 

"Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, Your well-beloved Spouse."
Assumption of the Virgin Mary
Blessed art thou of the most high God above all the women upon the earth; and blessed be the Lord God, which hath created the heavens and the earth, which hath directed thee to the cutting off of the head of the chief of our enemies. ... Thou hast done all these things by thine hand: thou hast done much good to Israel, and God is pleased therewith: blessed be thou of the Almighty Lord for evermore. And all the people said, So be it. (Jdt 13,18-20; 15,10)


Now that Mary is raised into heaven, She prays for Her sons and daughters, those sons and daughters Jesus left Her when He was on the cross. Mary, pray for us, You know our fears, take us into Your Heart, the Heart of a Mother. Help us now and in the time of our death to be with You in Heaven. We ask of you a devotion to Your Immaculate Heart, where we may take refuge in times of trouble.
Coronation of Blessed Virgin Mary
There appeared a great sign in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. (Rev 12,1)

Let us trust in Mary, Let us call to Her, let us love Her, let us confide in Her, because She gives Her all to us. We have a Mother in Heaven who is also a Queen; thus we need to turn to Her with full faith and hopefulness. If we ask for something while praying the Holy Rosary, it will be granted to us. Ask Her for the gift of prayer, a prayer of the heart, said only for love, a love for Her and Jesus. Let us also ask for a consistency of prayer, to always be joined to Her Heart, and therefore to the Heart of Jesus.



The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem, no matter how difficult it is, wheter temporal or above all spiritual, in the personal life of each one of us, of our families...that cannot be solved by the Rosary. There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary."



Sister Lucia dos Santos







The 15 promises



(Given to St. Dominic and Blessed Alan de la Roche)



1



Whoever shall faithfully serve me by the recitation of the Rosary, shall receive powerful graces.



2.



I promise my special protection and the greatest graces to all those who shall recite the Rosary.



3.



The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies



4.



It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.



5.



The soul which recommends itself to me by the recitation of the Rosary, shall not perish.



6.



Whoever shall recite the Rosary devoutly, applying Himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise Him in His justice, he shall not perish by an unprovided death; if he be just, he shall remain in the grace of God, and become worthy of eternal life.



7.



Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.



8.



Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise.



9.



I shall deliver from purgatory those who have been devoted to the Rosary.



10.



The faithful children of the Rosary shall merit a high degree of glory in Heaven.



11.



You shall obtain all you ask of me by the recitation of the Rosary.



12.



All those who propagate the Holy Rosary shall be aided by me in their necessities.



13.



I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death



14.



All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ.



15.



Devotion of my Rosary is a great sign of predestination.







Blessing of the Rosary







1. Sinners are forgiven.



2. Souls that thirst are refreshed.



3. Those who are fettered have their bonds broken.



4. Those who weep find happiness



5. Those who are tempted find peace.



6. The poor find help.



7. Religious are reformed.



8. Those who are ignorant are instructed.



9. The living learn to overcome pride.



10. The dead (the Holy Souls) have their pains eased by suffrages.



Benefits of the Rosary



1. It gradually gives us a perfect knowledge of Jesus Christ.



2. It purifies our souls, washing away sin.



3. It gives us victory over all our enemies.



4. It makes it easy for us to practice virtue.



5. It sets us on fire with love of Our Lord.



6. It enriches us with graces and merits.



7. It supplies us with what is needed to pay all our debts to God and to our fellow men; and finally, it obtains all kinds of graces for us from Almighty God.



Indulgences



from Enchiridion indulgentiarum Recitation of the Marian Rosary (Rosarii marialis recitatio)



An indulgence is the remission before God of the temporal punishment due to sins whose guilt has already been forgiven, a remission, which one of the faithful, properly disposed and under certain definite conditions, can acquire through the Church, which authoritatively dispenses, applying the treasure of the satisfactions of Christ and the Saints.

An indulgence is either PLENARY or PARTIAL, depending upon whether it frees one from the whole or from a part of the temporal punishment due to sin.

This means that one of the faithful who, with at least a contrite heart, performs a work enriched with a partial indulgence, is granted by the power of the Church that same amount of remission of temporal punishment as he has already obtained by the work itself. In other words, the remission is doubled, and that as often as the work prescribed is performed. A plenary indulgence means a full remission of temporal punishment, provided that several other conditions apply, in addition to the work performed or prayer said.



A plenary indulgence is granted, if the Rosary is recited in a church or public oratory or in a family group, a religious Community or pious Association; a partial indulgence is granted in other circumstances.



"Now the Rosary is a certain formula of prayer, which is made up of fifteen decades of "Hail Marys" with an "Our Father" before each decade, and in which the recitation of each decade is accompanied by pious meditation on a particular mystery of our Redemption." (Roman Breviary)The name "Rosary," however, is commonly used in reference to only a third part of the fifteen decades.



The gaining of the plenary indulgence is regulated by the following norms:



1) The recitation of a third part only of the Rosary suffices; but the five decades must be recited continuously.

2) The vocal recitation must be accompanied by pious meditation on the mysteries.

3) In public recitation the mysteries must be announced in the manner customary in the place; for private recitation, however, it suffices if the vocal recitation is accompanied by meditation on the mysteries.

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